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Where to go in morocco


Geographically, the country divides into four introductory zones the seacoast, Mediterranean and Atlantic; the great metropolises of the plains; the Rif and Atlas mountains; and the oases and desert of the completely fledged Sahara.With two or three weeks – indeed two or three months – you ca n’t anticipate to cover all of this, though it’s easy enough (and largely recommended) to take in commodity of each aspect.

You’re doubtful to miss the mountains, in any case. The three ranges of the Atlas, with the Rif a kind of extension in the north, cut right across the innards – physical and literal walls, and inhabited for the utmost part by the indigenous Moroccan Berbers. Contrary to general prepossessions, it’s actually the Berbers who make up utmost of the population ( only around ten percent of Moroccans are “ pure” Arabs) although with the shift to the industrialized metropolises, similar distinctions are getting less and less significant.
A further current distinction, maybe, is the heritage of Morocco’s social occupation over the fifty-odd times before it reasserted its independence in 1956. The settled country was divided into Spanish and French zones – the former contained Tetouan and the Rif, the Mediterranean and the northern Atlantic beachfronts, and corridor of the Western Sahara; the ultimate comprised the plains and the main metropolises (Fes, Marrakesh, Casablanca and Rabat), as well as the Atlas. It was the French, who ruled their “ mandate” more nearly, who had the most continuing effect on Moroccan culture, Europeanizing the metropolises to a strong degree and forcefully assessing their language, which is spoken moment by all educated Moroccans (after Moroccan Arabic or one of the three original Berber languages).


Astronomically speaking, the seacoast is stylish enjoyed in the north at Tangier, beautiful and still shaped by its old “ transnational” harborage status, Asilah and Larache, and in the south at El Jadida, at Essaouira, maybe the most easy- going resort, or at remote Sidi Ifni. Agadir, the main package stint resort, is less worthwhile – but a functional enough base for disquisition.
In land, where the real interest of Morocco lies, the outstanding metropolises are Fes and Marrakesh. The great Homeric centrals of the country’s colorful dynasties, they’re nearly unique in the Arab world for the chance they offer to substantiation some megacity life which, in patterns and appearance, remains in large part medieval. For monuments, Fes is the highlight, though Marrakesh, the “ morning of the south”, is for utmost callers the more pleasurable and instigative.

Trip in the south – roughly beyond a line drawn between Casablanca and Meknes – is, on the whole, easier and more comforting than in the occasionally wild north. This is clearly true of the mountain ranges, where the Rif can feel disturbingly lawless, while the southerly Atlas ranges (Middle, High and Anti) are beautiful and accessible.

Hiking in the High Atlas, especially around North Africa’s loftiest peak, Djebel Toubkal, is in fact commodity of a growth assiduity. Indeed if you’re no further than a casual perambulator, it’s worth considering, with summer treks possible at all situations of experience and altitude. And, despite raids made by commercialization, it remains basically “ undiscovered” like the Mounts must have been in the nineteenth century.

The oases, around Tinerhir, Zagora and Erfoud, Tata or Figuig, are classic images of the Arab world, vast palmeries stretching into desert midairs. Inversely memorable is the armature that they partake with the Atlas crazy and fabulous pisé ( slush) battlements and ksour, with Gothic- looking turrets andmulti-patterned walls. Further south, you can follow a route through the Western Sahara all the way down to Dakhla, just 20 km suddenly of the Tropic of Cancer, where the rainfall is scorching indeed in midwinter.

As in other Muslim societies, traditional Quranic education is a largely valued part of the experimental stages of life in Morocco. Until lately, the focus of education has been on the training of the learner to master enumeration of the Quran. The capability of the learner to complete the memorization of the Quran is considered a abecedarian part of his or her parenting and development. Such an occasion is marked with a weeklong festivity. The graduating scholars, with their families, preceptors, and musketeers, cortege through their immediate neighborhood reciting prayers and hymns. As the procession passes, neighbors laud the scholars with gifts. Generally, the proud parents butcher a lamb and prepare dishes for their family and musketeers. Thus, some Moroccans now celebrate the scale of their sons and daughters from sodalities and universities with prayers of thanksgiving, dinners, music, and balls.

Observances that mark the transition to majority, similar as a marriage, are observed as a community event. Marriage is one of the most important observances in Morocco. It’s the crowning of life prospects for the couple as well as their families and kin. Thus, lavish marriages are still the norm rather than the exception. Because of individual differences in life, class, position of Western- influence, educational attainment, and family background, still, marriage fests vary. Further of the youngish generation are beginning to wince down from the traditional lavish marriage dinners, concluding for a more moderate festivity.

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